18. Kishkindha Kanda…Dekhiat chakrabaak khag naahim


Mahabrishti chali bhooti kiyaarim/ Jimi sutantra bhaye bigarahim naarim//
Krishi niraavahim chatur kisaana/ Jimi buddh tajahim moh mad maana//

In the pouring rains, the boundaries of the farms are getting broken, it is akin to certain souls going astray crazed with untramelled freedom
The farmers are removing weeds from their fertile lands, like the wise man removes desire, selfishness and ego from within himself
Dekhiat chakrabaak khag naahim/ Kalihi paayi jimi dharma paraahim//
Ushar barshayi trin nahim jaama/ Jimi Harijan hiyam upaj na kaama//

The Chakravak bird is not to be seen anywhere, it has disappeared like Dharma on the onset of Kaliyug! On the infertile lands, the rain falls intensely, but not even a blade of grass sprouts there…It is like the heart of a Vishnu devotee which will never be fertile ground for Kama ( desire)
Bibidh jantu sankul mahi bhraaja/ Praja baad jimi payi suraaja//
Jah tah rahe padhik dhaki naana/Jimi indriya gan upajem gyaana//

The earth is resplendent with a variety of living creatures, similar to the prosperity of citizens living in a good, spiritually evolved land. The travellers can be seen resting at different places, like the senses desisting from seeking out sensory objects due to the awakening of wisdom.


Kabahu prabal bah marut jah tah megh bilaahim/
Jimi kapoot ke upajem kul sandarm nasaahim//

The wind blows with such force that the clouds scatter hither and thither, it is akin to the clan’s honour getting lost when the family  begets morally weak characters as progeny.

Kabahu diwas mah nibid tam kabahuk pragat patang/
Binasayi upajayi gyaan jimi paayi kusangh susangh//

Due to the heavy clouds, darkness falls in daytime, and sometimes the sun appears. It is like a man’s wisdom getting clouded in the company of bad souls and then emerging again, in the worthy company of the good.

17. Kishkindha Kanda…Hoyi Achal Jimi Jiv Hari Paayi


Chhudra nadim bhari chali torayi/Jas dhorehu dhan khal itarayi//

Bhumi parat bha dhabur paani/ Janu jeevahi maya lapataani//

The small streams are destroying the shores as they make their way forward, similar to wicked men losing their sense of decency on acquiring even small amounts of wealth (they become arrogant with power).On falling on the earth, the  rain water has become muddy; like a pure soul getting trapped in illusion or Maya!


Samiti samiti jal bharahi talaava/ Jimi sadgun sajjan pahim aava//

Sarita jal jalnidhi mahu jaayi/ Hoyi achal jimi jiv Hari paayi//

The water is accumulating in ponds, like spiritual qualities, one by one, become part of a good man. The water from the rivers merges with the ocean and becomes finally serene and still; like the soul on attaining SreeHari, gets freed  from the birth and death cycles and achieves stillness.



Harit bhumi trin sankul samucchi parahim nahi pandh/

Jimi pakhand baad tem gupt hohim satgrandh//

The earth has become covered with grass and has turned green all over, and the pathways have disappeared.  It is similar to a hedonistic approach taking over, and the teachings of the spiritual books becoming ignored or sidelined.


Dadur dhuni chahu disa suhayi/ Bed padahi janu battu samudayi//

Nav pallav bhaye bitap aneka/ Sadhak man jas mile bibeka//

The croaks of frogs resound from all four sides in tandem, as rhythmic as a group of  young initiates reciting the Vedas

The trees are looking splendid with new, green leaves; like a devotee’s mind becomes resplendent on acquiring true wisdom


Ark jawas paat binu bhayavu/ Jas suraj khal udyam gayavu//

Khojat katahu milayi nahi dhuri/ Karayi krodh jimi dharmahi doori//

The Madar and Jawasa trees have shed their leaves, like the wiles of the wicked cannot continue under a good king’s reign. One cannot discover dust even on searching; it is akin to Dharma getting driven away when anger takes over the mind


Sasi sampan soh mahi kaisi/ Upkari kai sampati jaisi//

Nisi tam ghan khagoth biraja/ Janu dambhinh kar mila samaja//

The earth is luxuriant with harvest crops, radiant like a good man’s prosperity. The fireflies group together in the heavy darkness of the night, similar to boastful coxcombs having a meeting.



16. Kishkindha Kanda…Khal Kai Preeti Jadha Dhir Naahim


Sundar ban kusumit ati sobha/Gunjat madhup nikar madhu lobha//

Kand mool bhal patra suhaye/ Bhaye bahut jab te Prabhu aaye//

The luxuriant forest on the mountain was full of flowers and resplendence. In the hunger for honey, groups of bees were buzzing around the vicinity. Ever since the Lord arrived, there was a great abundance in  herbs, fruits, leaves and roots in the forest.


Dekhi manohar sail anoopa/Rahe tah anuj sahit surbhupa//

Madhukar khag mrig tanu dhari deva/Karahim siddhi muni Prabhu kai seva//

Charmed by the beautiful and unique mountain, the Lord along with his younger brother started dwelling there. The Gods, Siddhass and sages took the forms of honey bees, birds and animals in order to serve Lord Sreeram.


Mangal roop bhayavu ban tab te/Keenh niwas ramapati jab te//

Phatik sila ati subra suhayi/ Sukh aaseen taham dwai bhayi//

When the Lord  of Lakshmi started dwelling there, the forest became a glorious place. There was a brilliant, exquisite crystal rock of extreme beauty; the brothers could be seen seated on it.


Kahat anuj san kadha aneka/ Bhagati birati nripaneeti bibeka//

Barsha kaal megh nabh chhaye/ Garjat laagat param suhaye//

Sree Ramji used to narrate lots of stories to his brother- about devotion, detachment, art of ruling and knowledge. The  blue black clouds spread across the sky in the rainy season looked enchanting, as thunder roared.



Lacchiman dekhu mor gan naachat baarid pekhi/

Grihi biratirat harash jas Bishnubhagat kahu dekhi//

The Lord said: Look Laxman, at the muster of peacocks! They are dancing in delight on seeing the rain clouds. It is like a householder, who is fascinated by the idea of detachment (aka vairagya), and getting to see a Vishnu bhakt!


Ghan ghamand nabh garjat ghora/ Priya heen darpat mann mora//

Damini damak rah na ghan maahim/ Khal kai preeti jadha dhir naahim//

In the sky the thunder is growling mightily, and my mind is at a loss without my beloved Sita. The lightning flash does not stay forever in the clouds, it is similar to the unsteady benevolence of a wicked man.


Barashahim jalad bhumi niarayem/ Jadha navahim budh bidha paayem//

Boond aghat sahahim giri kaise/ Khal ke bachan sant sah jaise//

The clouds are descending  near  the earth before turning into downpour, like a scholar becoming more and more humble with his learning. The mountain is enduring the impact of the furiously falling rain drops, like the sages endure the harsh words of the wicked.

15. Kishkindha Kanda…Ati Kripal Raghubeer Subhavu


Ram kaha anujahi samuchhayi/ Raj dehu Sugreevahi jaayi//

Raghupathy charan nayi kari maadha/ Chale sakal prerit Raghunaadha//


Then Lord SreeRam asked his younger brother Laxman to coronate Sugreev as the King. Following the Lord’s exhortation, everyone paid obeisance to Him and left the place.



Lacchiman turat bolaye purjan bipra samaj/

Raju deenh Sugreev kah Angad kah jubraj//

Laxmanji immediately convened a meeting of all citizens and the Brahmins. He coronated Sugreev as the King, and made Angad the crown prince (yuvraj).


Uma Ram sam hit jag maahim/ Guru pitu matu bandhu prabhu naahim//

Sur nar muni sab kai yeh reethy/ Swardh laagi karhi sab preethy//

Hey Uma! ( Says Lord Shiv) In the world, there is no one like SreeRam who always does good to everyone- no Guru, father, mother, relative or mentor will be as well wishing as Him. Whether it is Gods, Humans or Sages, typically everyone is selfishly motivated and acts pleasingly from his or her self-interest.


Baali thraas byakul din raathy/Tan bahu bran chintham jar chaathy//

Soyi Sugreev keenh kapiravu/ Athi kripal Raghubeer subhavu//


Sugreev, who used to be terribly afraid of Bali both night and day, whose body was full of grievous wounds, whose chest would burn due to anxiety always, The Lord made that very Sugreev the King of the Monkeys! SreeRamji is extremely compassionate in nature.


Jaanathu as Prabhu pariharahaim/Kahe na bipati jaal nar parahim//

Puni Sugreevahi leenh bolayi/Bahu prakaar nripneethi sikhayi//

Those who do not seek the protection of such a Lord (those who let go of such a Lord), it is but obvious that they will get trapped in the illusionary traps of this mortal world. Lord Ram called Sugreev to his side and taught him the various wise principles of Ruling (Art of ruling).


Kah Prabhu sunu Sugreev hareesa/ Pur na jaavu das chaari bareesa//

Gat greesham barsha ritu aayi/ Rahihavu nikat sail par chhaayi//

Then the Lord said-Hey King of the monkeys, Sugreev! I shall not be returning to my home for the next fourteen years. The summer has passed and the rains have begun. I shall reside in the mountain nearby.


Angad sahit karahu tumh raaju/ Santat hridayam dharehu mam kaaju//

Jab Sugreev bhavan phiri aaye/Ramu Prabhashan giri par chhaye//

You rule the kingdom along with Angad. Keep my work in your heart at all time. When Sugreevji returned to his abode, the Lord went to the mountain called Prabharshan and took up residence there.



Pradhamahim  devanah giri guha rakhevu ruchir banaayi/

Ram kripanidhi kacchu din bas karahinge aayi//

The Gods had already made a cave  in that mountain  beautifully suitable for the Lord’s rest. They had known that SreeRamji would be staying for a few days therein.



Kishkindha Kanda: 12 Bali Questions The Lord


Para bikal mahi sar ke lagem/ Puni ud baid dekhi Prabhu agem//

Syam gaat sir jata banaye/ Arun nayan sar chaap chadayem//

As the arrow pierced his chest, Bali fell in agony. But seeing the Lord walking towards him, he struggled and sat up

The Lord was blue-black hued , his hair was bound- in a jata, the eyes were red, and he wore his bow and arrows.


Puni puni chitayi charan chit deenha/Subhal janma maana Prabhu cheenha//

Hridayam preeti mukh bachan kadora/ Bola chitayi Ram ki ora//

Bali looked wonderingly at the Lord, and his heart was surrendered at the Lord’s feet.

His heart was overwhelmed, but his words were brutal. Looking at SreeRamji, he spoke thus…


Dharm hetu avatarehu Gosayim/ Marehu mohi byadh ki nayim//

Maim bairy Sugreev piyaara/ Avagun kavan naadh mohi maara//

Hey Gosayi! ( Mendicant ) You have taken this avatar to protect Dharma, and you  slyly slew me by foregoing it?

I am your enemy and Sugreev is your friend? Hey Lord! For what fault of mine have you taken my life?


Anuj badhu bhaginy sut naary/Sunu sad kanya sam a chaary//

Eenhi kudrishti bilokayi joyi/Taahi badhem kacchu paap na hoyi//

The Lord said: Hey Fool! Listen to me. A brother’s wife, sister, daughter-in-law and tender aged girl- they should be considered in the same way

Whoever looks at them with an evil eye, there is no sin in killing them.


Note: Baali had taken Sugreev’s wife Tara as his consort as per legends


Mood, tohi atisay abhimaana/ Naari sikhavan karasi na kaana//

Mam bhuj bal aashrit tehi jaani/Maara chahasi adham abhimaani//

Hey fool! You are such an egotist!  You did not even listen to the  wise counsel of your wife.

You arrogant creature! Even knowing that Sugreev was under my protection, you wished to kill him!